Does Eve’s a priori knowledge or discursive reason make her already fallen?

If Adam and Eve are having trouble making good choices, they may be said to lack right reason and thus may be said to be set up to fail. This would make God, not Satan, the author of the fall, which would be theologically untenable.
Does Milton screw this up?
Does Eve’s a priori knowledge or discursive reason make her already fallen?
You may INSTEAD choose to focus on Adam. What indications do we have that Adam’s reason or will is already in trouble before Raphael talks to them? Does this diminish Milton’s argument for the dignity of man as the reasoning creature?

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