Evidence That She Is Excused from Any Sin She Commits
The theory of Original Sin is wrong. The belief that humans are born accountable of somebody else’s sin is also false, but also disrespectful to the Bible. This implies that we have been held accountable for a sin we did not commit. “The one who sins is the one who will die,” Ezekiel18:4 states. According to Ezekiel 18:19-The son is not entitled to the inheritance. The son does not inherit the dad’s guilt, and the parent doesn’t really inherit his son’s guilt. There are also additional verses that explicitly indicate that we’ll be held accountable (Zanou, 2022).
2 Corinthians 5:10 says, “We will all appear before God’s judgement bench to get what is due us for the actions done while in the body, whether good or wicked.” I could contend why we don’t need a passage assuring us that we’ll only be held responsible for our own deeds since God is a just God, and holding someone responsible for someone else’s transgression, such as Adam’s, is a violation of every conceivable tenet of justice. (Oord, 2019). One could be inclined to ask where the absurd concept of Original Sin came from. It has a lengthy and illustrious history that goes back to the 4th century. Although it is debatable if Augustine invented this concept, he is credited with making it the standard for Western Christianity. He was trying to explain why infants need to be baptized and why we are born with a wicked nature. He made the mistake of attempting to explain it by claiming that we are born with a sinful nature. Augustine was attempting to legitimize an unbiblical practice–infant baptism–in this case.
The Holy Father, many Church authorities, and observers have all recently spoken out against the rise of relativism.
It’s crucial to remember Benedict XVI’s remarks right before the conclave that elected him Pope. In the address, he accused contemporary culture of “forming a relativistic tyranny that does not recognize anything as certain and whose ultimate goal is merely one’s own ego and aspirations.” This growth in a relativistic worldview would not be possible without a prior weakening of the sense of sin. Having a firm grasp of sin and being aware of it in one’s own life is referred to as “sense of sin.” (Grünenthal, 2018).
This is an aspect of what’s commonly referred to as “conscience.” In the year 2000, Pope John Paul II “” A sensitive and acute awareness of the seeds of death contained in sin, as well as a sensitivity and acuteness of sense for discerning them in the thousand forms in which sin presents itself,” wrote Reconciliatio et Paenitentia. This is frequently referred to as the sense of sin. This feeling is anchored in man’s moral conscience and functions as a thermometer for the moral conscience.” Without a healthy feeling of sin, man’s conscience gets muddled, and he is easily led astray. If this occurs on a large scale, it can be disastrous for civilization.
Indeed, numerous writers have seen that the term “sin” has all but vanished from contemporary parlance. John Paul II studied the issue and came to the conclusion that modern culture has forgotten its consciousness of sin, which he mostly attributes to secularism. Secular psychology, I believe, has also had a significant effect in reducing the sensation of sin Indeed, John Paul has identified secular psychology, among other human sciences, as contributing to this loss. “Social sin” is a notion that has gotten more emphasis in recent magisterium teachings than in the past. There are some instances in which this phrase is used incorrectly, according to John Paul II. These erroneous interpretations exonerate the person of all accountability and place sole blame for the individual’s wrongdoings on greater social forces.
According to Dr. Paul Vitz, all of psychology’s fundamental theories of personality are secular in nature. To put it another way, they try to explain human existence, progress, fulfillment, and challenges to such fulfillment without mentioning divine or sacred realities. These theories focus on the individual’s immanent happiness without making any reference to transcendent or objective reality. They portray a humanism that is devoid of God entirely. As a result, one’s perception of God is diminished by these secular beliefs. As John Paul II and others have pointed out, the experience of God is inextricably tied to the sense of sin. When the first withers, the second also withers. Many psychological theories have a deterministic view of the human person. That is, they see people and their acts as predetermined outcomes of their early experiences, DNA, neurological circuitry, and the demands of environmental reinforcing and punishments, among other factors. In a deterministic framework, human freedom quickly fades, and if man lacks freedom, moral ideas like sin lose their meaning.
Other psychological theories hold that human freedom, defined as autonomous decision-making, is absolute. These theories claim that the human self already possesses what it requires to achieve self-actualization, denying the existence of sinfulness. It merely needs to be liberated from any restraints imposed by outside forces.
John Paul II once again directs our attention in the proper direction. Some other reason for the lack of a sense of sin in modern culture is that several human sciences discoveries were judged incorrectly. Thus, based on certain psychological affirmations, an unwillingness to accept any shortcoming arises from a desire to avoid instilling emotions of guilt or imposing restrictions on freedom.”
Many researchers, including psychiatrist Thomas Szasz, sociologists P. Conrad and W.S. Schneider, psychologist O.H. Mowrer, and others, have noted that as the area of clinical psychology has developed, so has the inclination to “medicalize” human behavior (Levy, 2021).
How I Would Respond to Her Claims from Christian Worldview
Sin “came into the world through one man, and death by sin, and so death spread to all men since all sinned” after Adam and Eve fell in the Garden of Eden (Rom. 5:13). The immensity of human wickedness must be fully addressed in a Christian worldview. Our sin problem must be treated with the utmost seriousness, because eternal destinies are on the line. A Christian perspective must never take humanity’s wickedness lightly or casually.
The Bible paints a frightening picture of sin’s manifestation and devastation. Idolatry, rebellion, missing the target, wandering from the path, betrayal, desire, ungodliness, and wickedness are all examples of sin. Sin ignores, makes purposeful mistakes, causes guilt, and lacks integrity. Sin is lustful, perverse, and illegal. Sin is defined as crossing a line and failing to do so, as well as a transgression and a flaw. Sin is like a “creeping beast” at the door (Gen. 4:7) (Palmer, 2018). Sinners are not just sick or morally deficient; In our crimes and faults, we have perished (Eph. 2:5). The enormity of the sin problem must be viewed in the context of Jesus Christ’s life and activity. The Gospel itself is a message that God is not unconcerned about sin or unforgiving of it. God’s wrath will be poured out on sin and the sinner. The crucifixion of the Son of God reveals the severity and depth of sin, as well as its consequences, in a way that no other event does. The spotless ne took the curse of sin upon Himself in order to free us from it (Gal. 3:13). Christ abolished sin in His own body by taking our shame upon Himself (Rom. 8:3). Sin is judged and its power is eliminated as a result of His death. Jesus’ death makes a selfless price for sin’s guilt and frees us from the penalty and power of sin.
The redeeming purpose of Yahweh to save us from our sins takes place in and through the Church, according to a Christian viewpoint. In light of the Great Commission, the Church must always use ministry tactics that preach the Gospel both verbally and physically. The power of the Gospel of Jesus Christ is used to deliver people from the destructive effects of sin. People are set free from their sins and forgiven as the Holy Spirit transforms them through the Church’s gospel activities. While strategies and methods may evolve, the truth that Christ has defeated sin remains constant. A biblically-grounded Christian worldview must include this perspective on sin.
References
Grünenthal, H. (2018). The Father Said Goodbye: The German Press’ Reactions to the Resignation of Pope Benedict xvi and the Conclave. Journal of religion, media and digital culture, 7(3), 381-399.
Levy, J. C. (2021). Adaptive Learning and the Human Condition: Behavior Modification and the Helping Professions. Routledge.
Oord, T. J. (2019). God Can’t: How To Believe in God and Love After Tragedy, Abuse, and Other Evils. Sacrasage Press.
Palmer, T. (2018). Landscape with reptile: rattlesnakes in an urban world. University of Georgia Press.
Zanou, A. E. (2022). On Morality. Available at SSRN.
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